Jiddu Krishnamurti Quotes and Sayings

• The man who possesses money is the money. The man who identifies himself with property is the property or the house or the furniture. Similarly with ideas or with people; when there is possessiveness, there is no relationship. Most of us possess because we have nothing else if we do not possess. We are empty shells if we do not possess, if we do not fill our life with furniture, with music, with knowledge, with this or that.
   
• Belief is a denial of truth, belief hinders truth; to believe in God is not to find God. Neither the believer nor the non-believer will find God; because reality is the unknown, and your belief or non-belief in the unknown is merely a self-projection and therefore not real.
   
• You have security in belief, in dogmas, but that is merely an idea which can be shattered by argument, by doubt, by questioning, by demanding freedom. When one realizes, not as an idea, that there is no such thing as security, permanency, then authority has no meaning whatsoever.
   
• We all depend, unfortunately, on something, it may be dependence on a relationship, or on the reading of an intellectual book, or on certain ideas and ideologies we have formulated; or we depend on solitude, isolation, denial, resistance - these obviously distort and dissipate energy.
   
• One has to become aware of what it is that one is dependent upon. One has to find out why one depends on anything at all, psychologically - I don't mean technologically, or depending on the milkman - but psychologically, why do we depend, what is involved in dependence? This question is essential in investigating the dissipation, deterioration and distortion of energy - the energy we need so vitally to understand the many problems.
   
• We want to run away from our loneliness, with its panicky fears, so we depend on another, we enrich ourselves with companionship, and so on.
   
• Our energies must be directed, not merely to the understanding of the outward pressures and demands for which we are responsible, but to the comprehension of ourselves, of our loneliness, our fears, demands, and frailties.
   
• When we seek fulfillment in any form, whether through painting, through music, through relationship, or what you will, there is always fear. So, what is important is to be aware of this whole process of oneself, to observe, to learn about it, and not ask how to get rid of fear. When you merely want to get rid of fear, you will find ways and means of escaping from it, and so there can never be freedom from
  fear.
   
• Without freedom from the past there is no freedom at all, because the mind is never new, fresh, innocent. It is only the fresh, innocent mind that is free. Freedom has nothing to do with age, it has nothing to do with experience; and it seems to me that the very essence of
  freedom lies in understanding the whole mechanism of habit, both conscious and unconscious.
   
• To be free, the mind must not only see and understand its pendulum- like swing between the past and the futur e but also be aware of
  the interval between thoughts.
   
• The understanding, the way of penetration, how to go very, very deeply, lies through awareness—just to be aware of our thoughts and feelings, without condemnation, without comparison, just to observe.