Jiddu Krishnamurti




 

 

Jiddu Krishnamurti - Awaken all your senses to their highest degree so that you look at the world with all your senses

Jiddu Krishnamurti: Have you ever tried to observe yourself, your wife, the tree across the road and that animal that goes by, without the word? Have you ever tried to look at a tree without naming it, without bringing all the past pictures about a tree, just to observe the tree without the word, to look at it? Have you ever done it?

Have you ever looked at your wife or your husband or your politicians? Have you ever looked at them without the symbol? Can you look at the speaker without the word, without all the rubbish and all that reputation, look at him without the image that you have built about him? Perhaps, it will be easier to look at the speaker that way because he does not know you and you don't know him. But to look at your wife, at your husband, is much more difficult. Can you look at the animal without the picture, the image, the word?

First, be aware whether you can see, observe, look, without a single word the picture, because then you will awaken your sensitiveness. You are not sensitive to the dust, to the squalor, to the misery, to the poverty; you have just accepted it. The poverty of this country can never be solved, is not ever going to be solved, unless you drop your nationalism completely. It will be solved only when you have understood the global relationship of man to man. Then there will be no frontiers. That you have probably not understood.

So, I say that the first essential quality in investigation, in enquiry, in that one has to be extraordinarily sensitive. All religions have said: suppress your senses, suppress your feelings, so that you have gradually lost the sensitivity of the senses. The speaker is saying quite the contrary. The speaker is saying, 'Awaken all your senses to their highest degree so that you look at the world with all your senses.'

To look at the world with that immense feeling when all the senses are fully awakened, in that there is great, extraordinary sense of energy, beauty. In the investigation of another instrument, we see that the first thing is, man has become dull through repetition, through tradition, through the oppression of the environment; the environment is not merely nature; the environment is the politician, the guru and all that is going on around you. You have gradually lost all sensitivity, all energy to create, but we are talking of creation in the sense of bringing about something totally new, and to have that capacity, the drive, the beauty, one must have great sensitivity. You cannot have great sensitivity if every sense is not fully functioning, fully aware.

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