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Jiddu Krishnamurti - Awaken all
your senses to their highest degree so that you look at the world with all your
senses
Jiddu Krishnamurti: Have you ever tried to
observe yourself, your wife, the tree across the
road and that animal that goes by, without the word?
Have you ever tried to look at a tree without naming
it, without bringing all the past pictures about a
tree, just to observe the tree without the word, to
look at it? Have you ever done it?
Have you ever looked at your wife or your husband
or your politicians? Have you ever looked at them
without the symbol? Can you look at the speaker
without the word, without all the rubbish and all
that reputation, look at him without the image that
you have built about him? Perhaps, it will be easier
to look at the speaker that way because he does not
know you and you don't know him. But to look at your
wife, at your husband, is much more difficult. Can
you look at the animal without the picture, the
image, the word?
First, be aware whether you can see, observe,
look, without a single word the picture, because
then you will awaken your sensitiveness. You are not
sensitive to the dust, to the squalor, to the
misery, to the poverty; you have just accepted it.
The poverty of this country can never be solved, is
not ever going to be solved, unless you drop your
nationalism completely. It will be solved only when
you have understood the global relationship of man
to man. Then there will be no frontiers. That you
have probably not understood.
So, I say that the first essential quality in
investigation, in enquiry, in that one has to be
extraordinarily sensitive. All religions have said:
suppress your senses, suppress your feelings, so
that you have gradually lost the sensitivity of the
senses. The speaker is saying quite the contrary.
The speaker is saying, 'Awaken all your senses to
their highest degree so that you look at the world
with all your senses.'
To look at the world with that immense feeling
when all the senses are fully awakened, in that
there is great, extraordinary sense of energy,
beauty. In the investigation of another instrument,
we see that the first thing is, man has become dull
through repetition, through tradition, through the
oppression of the environment; the environment is
not merely nature; the environment is the
politician, the guru and all that is going on around
you. You have gradually lost all sensitivity, all
energy to create, but we are talking of creation in
the sense of bringing about something totally new,
and to have that capacity, the drive, the beauty,
one must have great sensitivity. You cannot have
great sensitivity if every sense is not fully
functioning, fully aware.
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