Avatar Meher Baba Quotes

  • God cannot be explained... God can only be lived.
     
  • By sharing the work of the Master the disciple comes closer to him and becomes an integral part of his consciousness. Serving the Master is the quickest means of realising him.
     
  • God and love are identical, and one who has divine love has received God.
     
  • Selfishness inevitably leads to dissatisfaction and disappointment, because desires are endless. The problem of happiness is, therefore, the problem of dropping out desires. Desires, however, cannot be effectively overcome through mechanical repression. They can be annihilated only through knowledge.
     
  • A sane attitude to death is possible only if life is considered impersonally and without any attachment to particular forms, but this is the very thing which the worldly man finds it difficult to do, because of his entanglement with specific forms.
     
  • Whether man knows it or not, there is for him only one aim in life, and eventually he realizes this when he consciously experiences his own eternal and infinite state of "I Am God."
     
  • One has to go beyond the mind to experience the spiritual bliss of desirelessness.
     
  • The sorrow of death, on closer analysis, turns out to be rooted in selfishness. The person, who loses his beloved may intellectually know that life, as a whole, has elsewhere compensated for the loss; but his only feeling is, What is that to me? Death becomes a cause of unending sorrow, when a man looks at it from his own personal point of view; from the point of view of life in general, it is an episode of minor importance.
     
  • In life after death, the experiences of pain and pleasure become much more intense than what they were in the earthly life. And These subjective states of intensified suffering and joy are respectively called hell and heaven. Hell and heaven are states, of the mind; they should not be looked upon as being places; and, though, from the subjective point of view, they mean a great deal for the individualised soul, they are both illusions within the greater illusion of the phenomenal world.
     
  • Before Karma is created, the individual has a sort of freedom to choose what it shall be; but after it has been accomplished, it becomes a factor, which cannot be ignored and which has either to be expended through the results, which it invites, or counter-acted by fresh and appropriate Karma.
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