Osho on Difference in
Meditation and Concentration
Osho - The first thing: meditation is not
concentration. In concentration there is a self
concentrating and there is an object being
concentrated upon. There is duality. In meditation
there is nobody inside and nothing outside. It is
not concentration. There is no division between the
in and the out. The in goes on flowing into the out,
the out goes on flowing into the in. The
demarcation, the boundary, the border, no longer
exists. The in is out, the out is in; it is a
nondual consciousness.
Concentration is a dual consciousness: that's why
concentration creates tiredness; that's why when you
concentrate you feel exhausted. And you cannot
concentrate for twenty-four hours, you will have to
take holidays to rest. Concentration can never
become your nature. Meditation does not tire,
meditation does not exhaust you. Meditation can
become a twenty-four hour thing -- day in, day out,
year in, year out. It can become eternity. It is
relaxation itself.
Concentration is an act, a willed act. Meditation
is a state of no will, a state of inaction. It is
relaxation. One has simply dropped into one's own
being, and that being is the same as the being of
all. In concentration there is a plan, a projection,
an idea. In concentration the mind functions out of
a conclusion: you are doing something. Concentration
comes out of the past.
In meditation there is no conclusion behind it.
You are not doing anything in particular, you are
simply being. It has no past to it, it is
uncontaminated by the past. It has no future to it,
it is pure of all future. It is what Lao Tzu has
called wei-wu-wei, action through inaction. This is
what Zen masters have been saying: Sitting silently
doing nothing, the spring comes and the grass grows
by itself. Remember, 'by itself' -- nothing is being
done. You are not pulling the grass upwards; the
spring comes and the grass grows by itself. That
state -- when you allow life to go on its own way,
when you don't want to direct it, when you don't
want to give any control to it, when you are not
manipulating, when you are not enforcing any
discipline on it -- that state of pure undisciplined
spontaneity, is what meditation is.
Meditation is in the present, pure present.
Meditation is immediacy. You cannot meditate, but
you can be in meditation; you cannot be in
concentration, but you can concentrate.
Concentration is human, meditation is divine.
Concentration has a center in you; from that center
it comes. Concentration has a self in you. In fact
the man who concentrates very much starts gathering
a very strong self. He starts becoming more and more
powerful, he starts becoming more and more an
integrated will. He will look more collected, more
one piece.
The man of meditation does not become powerful:
he becomes silent, he becomes peaceful. Power is
created out of conflict; all power is out of
friction. Out of friction comes electricity. You can
create electricity out of water: when the river
falls from a mountainside there is friction between
the river and the rocks, and the friction creates
energy. That's why people who are seeking power are
always fighting. Fight creates energy. It is always
through friction that energy is created, power is
created. The world goes into war again and again
because the world is too dominated by the idea of
power. You cannot be powerful without fighting.
Meditation brings peace. Peace has its own power,
but that is an altogether different phenomenon. The
power that is created out of friction is violent,
aggressive, male. The power -- I am using the word
because there is no other word -- the power that
comes out of peace, is feminine. It has a grace to
it. It is passive power, it is receptivity, it is
openness. It is not out of friction; that's why it
is not violent.
Buddha is powerful, powerful in his peace, in his
silence. He is as powerful as a roseflower, he's not
powerful like an atom bomb. He's as powerful as the
smile of a child... very fragile, very vulnerable;
but he's not as powerful as a sword. He is powerful,
as a small earthen lamp, the small flame burning
bright in the dark night. It is a totally different
dimension of power. This power is what we call
divine power. It is out of non-friction.
Source - Osho Book "The Heart Sutra"
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