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Osho Quotes on
Effortlessness
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You will have to learn ways
of relaxing in the present. Enlightenment is not
an effort to achieve something. It is a state of
effortlessness. It is a state of no-action. It
is a state of tremendous passivity, receptivity.
You are not doing anything, you are not thinking
anything, you are not planning for anything, you
are not doing yoga exercises, and you are not
doing any technique, any method -- you are
simply existing, just existing. And in that very
moment... the sudden realization that all is as
it should be. That's what enlightenment is!
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If you come to a really
religious man you will feel a grace around him,
effortless. He has not done anything to himself,
he has simply relaxed into the ultimate, and you
feel the effortlessness around him.
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The whole zen attitude is
to bring to your notice the fact that there is
no effort to be made. The zen attitude is that
of effortlessness.
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With effort, reach to
effortlessness. With seeking, reach to a state
of no-seeking. With mind, arrive at no-mind.
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First you have to do all
that you can do, and then you have to learn
non-doing. The doing of the non-doing is the
greatest doing, and the effort of effortlessness
is the greatest effort.
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The first thing to be
understood: effort is needed, but effort alone
is not enough -- effort and then effortlessness,
effort plus effortlessness. Effort precedes, and
then effortlessness follows. Effortlessness is
the peak of effort, it comes only when you have
reached the peak
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Effortlessness means not
doing anything, inactivity -- AKARMA. Effort
means doing much, activity -- KARMA. Both have
to be there. Do much, but don't be a doer --
then you achieve both. Move in the world, but
don't be a part of it. Live in the world, but
don't let the world live in you. Then the
contradiction has been absorbed. Then you are
not rejecting anything, not denying anything.
Then the whole God has been accepted.
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If you are going towards
the easy, the ego starts dying. And when there
is no ego left, you have arrived to your reality
-- the right, the truth. And truth and right
have to be natural. Easy means natural; you can
find them without any effort. Easy is right
means natural is right, effortlessness is right,
egolessness is right.
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Effort brings you to the
moment of effortlessness, and effortlessness
makes you available to God. So effort is not
absolutely unnecessary, remember. It is not a
condition to attain truth but it is a condition
to attain effortlessness. It is just like when
for the whole day you have been working hard,
then in the night you move into a very very deep
sleep. But if you have rested the whole day then
in the night you will toss and turn and there
will be no deep sleep possible. The whole day's
effort makes it possible for you to relax.
Exactly the same is the case with truth. Do
whatsoever you can do, and by doing it non doing
will flower. By doing it you will be able to
relax. And when the relaxation is total, truth
simply descends. It is a visit of the beyond.
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I teach you both effort and
effortlessness, because unless you attain to
effortless-effort, unless you attain to active
passivity, unless you attain to a
singing-silence -- they look paradoxical --
unless you attain to an unmoving dance, you have
not attained.
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There are things which
happen through effort, and there are things
which happen only through effortlessness. There
are things which will never happen through
effort, and there are things which will never
happen through effortlessness. All that is
mundane happens through effort; all that is
worldly happens through effort. And all that is
sacred, other-worldly, happens through
effortlessness.
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The only way to achieve
something in the interior world is let-go -- a
kind of effortlessness, a relaxation. It is not
a doing; it is nondoing. It is not action; it is
inaction. And it seems difficult because
everybody from the very beginning is told, "Do
something; don't just go on sitting there!
Something is always better than nothing." In the
inner world these are not the laws. Nothing is
better than everything.
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When Zen masters say
"effortlessness" they are referring to the state
when your enlightenment is well rooted. Now
there is no need of any effort; now you can be
relaxed and at ease, it will grow on its own
accord. It will bring much foliage, and many
flowers, and many blessings.
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Sosan is easier than
Patanjali. The same will happen in the end. Much
effort will bring you to effortlessness,
no-effort also will bring you to effortlessness
-- because effort can never be the goal, effort
can only be the means. You cannot go on making
effort forever and forever. You make effort to
reach a state of effortlessness. With Patanjali
effort is the path, effortlessness is the goal;
effort is the means, effortlessness is the end.
With Sosan effortlessness is the means,
effortlessness is the goal. With Sosan the first
step is the last step; with Sosan there is no
distinction between means and goals. But with
Patanjali there is -- you have to make many
steps.
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Effortlessness is a great
phenomenon. Once you know it, many millions of
things become possible to you. Through effort
the market; through effortlessness the God.
Through effort you can never reach to nirvana --
you can reach lo New Delhi, but not to nirvana.
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Whenever it happens it is
never late; whenever it happens it is always
early. The happening is so great that you cannot
claim it for yourself. You cannot say: 'I have
earned it.' The happening is so great that it is
always through grace and not through effort. It
happens through effortlessness. Whenever it
happens, you know well that it is through
compassion, grace, that it has happened. It has
nothing to do with you or your earning.
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