Bhagavan Ramana Maharshi Quotes

  • We identify the `I' with a body, we regard the Self as having a body, and as having limits, and hence all our trouble. All that we have to do is to give up identifying the Self with the body, with forms and limits, and then we shall know ourselves as the Self that we always are.
     

  • This `I'-thought is not pure. It is contaminated with the association of the body and senses. See to whom the trouble is. It is to the `I'-thought. Hold it. Then the other thoughts vanish.
     

  • Hold the `I'-thought and find its source.
     

  • Only the quest `Who am I?' is necessary. What remains all through deep sleep and waking is the same. But in waking there is unhappiness and the effort to remove it. Asked who wakes up from sleep you say `I'. Now you are told to hold fast to this `I'. If it is done the eternal being will reveal itself. Investigation of `I' is the point.
     

  • If one surrenders oneself there will be no one to ask questions or to be thought of. Either the thoughts are eliminated by holding on to the root-thought `I', or one surrenders oneself unconditionally to the higher power. These are the only two ways for realization.
     

  • Complete surrender does require that you have no desire of your own. You must be satisfied with whatever God gives you and that means having no desires of your own.
     

  • There are two ways. One is looking into the source of `I' and merging into that source. The other is feeling `I am helpless by myself, God alone is all-powerful and except by throwing myself completely on him, there is no other means of safety for me. By this method one gradually develops the conviction that God alone exists and that the ego does not count. Both methods lead to the same goal. Complete surrender is another name for jnana or liberation.
     

  • By whatever path you go, you will have to lose yourself in the one. Surrender is complete only when you reach the stage `Thou art all' and `Thy will be done'.
     

  • The proper way to get rid of a desire is to find out `Who gets the desire? What is its source?' When this is found, the desire is rooted out and it will never again emerge or grow.

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