Dhammapada Stories - Bhikkhu or Brahmana?
Once there was a Rebellion against the king which
one of his officers sucessfully suppressed. The king
was immensely pleased and rewarded him handsomely
with
costly gifts and a dancing girl to keep him
entertained and happy.
For several days he was allowed to relax and enjoy
himself, which he did with good food and wine, and
the dancing girl was so beautiful and danced so
gracefully that he eventually fell madly in love
with her.
One morning as he was on his way to the river to
take a bath, he ran into the Buddha and his
disciples going on their almsround and bowed
casually as a sign of respect.
The Buddha smiled and said to Ananda, “That officer
will come to see me later today, and after I have
preached to him, he will attain full enlightenment
and then die. That officer will today realize
Parinibbana.”
The officer, however, had no idea what was in store
for him that day. He continued entertaining his
friends on the banks of the river, enjoying himself
immensely. He was dizzy with delight as his lissom
dancer ceaselessly swirled and twirled for their
pleasure and amusement.
That evening, however, the dancer collapsed from
excessive exhaustion
and died. The officer felt so grieved that he went
to the Buddha for some comfort and relief, his eyes
still wet and swollen from all his weeping.
The Buddha told him that the tears he was shedding
due to his loss was nothing compared to the amount
he had already shed throughout his previous
lifetimes. “Isn’t it time to stop?” the Buddha asked
him.
“Desire is the root of your sorrow. Why not get rid
of that and have no more sorrow?” At the end of the
Buddha’s discourse, the officer attained arahatship.
Soon after that, as the Buddha had predicted, he
died.
The bhikkhus were curious to know whether the
officer was a bhikkhu or a brahmana since he
attained Parinibbana in the clothes of a layman. The
Buddha said that he could be called both because it
was not by external appearances that one became
holy, but by whether one’s mind was pure and free
from greed, hatred, and delusion.
Even though he may be well dressed, if he is
calm, free from defilements with his senses
controlled, established in the holy way, perfectly
pure, and has laid aside enmity toward all beings,
he is indeed a holy man, a renunciant, a monk.
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