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Zen Stories
19. The First Principle
When one goes to Obaku temple in Kyoto one sees
carved over the gate the words ' The First principle
'. The letters are
unusually large, and those who appreciate
calligraphy always admire them as being a
masterpiece. They were drawn by
Kosen two hundred years ago.
When the master drew them he did so on paper, from
which workmen made the larger carving in wood. As
Kosen
sketched the letters a bold pupil was with him who
had made several gallons of ink for the calligraphy
and who never
failed to criticize his master's work.
That is not good,' he told Kosen after the first
effort.
'How is that one?'
'Poor. Worse than before,' pronounced the pupil.
Kosen patiently wrote one sheet after another until
eighty-four First Principles had accumulated, still
without the approval
of the pupil.
Then, when the young man stepped outside for a few
moments, Kosen thought: 'Now is my chance to escape
his keen
eye,' and he wrote hurriedly, with a mind free from
distraction: ‘The First principle.'
'A masterpiece,' pronounced the pupil.
20. A Mother's Advice
Jiun, a Shingon master, war a well-known
Sanskrit scholar of the Tokugawa era. When he was
young he used to deliver
lectures to his brother students.
His mother heard about this and wrote him a letter:
'Son, I do not think you become a devotee of the
Buddha because you desire to turn into a walking
dictionary for others.
There is no end to information and commentation,
glory and honor. I wish you would stop this lecture
business. Shut
yourself up in a little temple in a remote part of
the mountain. Devote your time to meditation and in
this way attain hue
realization.'
21. The Sound of One Hand
The masts of Kennin temple was Mokurai, Silent
Thunder. He had a little protégé named Toyo who was
only twelve years old. Toyo saw the olds disciples
visit the master's room each morning and evening to
receive instruction in sanzen
or personal guidance in which they were given koans
to stop mind- wandering.
Toro wished to do sanzen also.
'Wait a while,' said Mokurai. 'You are too young.'
But the child insisted, so the teacher finally
consented.
In the evening little Toyo went at the props time to
the threshold of Mokurai's sanzen room. He struck
the gong to
announce his presence, bowed respectfully three
times outside the door, and went to sit before the
master in respectful
silence.
'You can hear the sound of two hands when they clap
together,' said Mokurai. ‘Now show me the sound of
one hand.'
Toyo bowed and went to his room to consider this
problem. From his window he could hear the music of
the geishas.
'Ah, I have it!’ he proclaimed.
The next evening, when his teacher asked him to
illustrate the sound of one hand, Toyo began to play
the music of the
geishas.
'No, no,' said Mokurai. That will never do. That is
not the sound of one hand. You've not got it at
all.'
Thinking that such music might interrupt, Toyo moved
his abode to a quiet place. He meditated again.
'What can the
sound of one hand be?' He happened to hear some
water dripping. ‘I have it,' imagined Toyo.
When he next appeared before his teacher, Toyo
imitated dripping water.
'What is that?' asked Mokurai. That is the sound of
dripping water, but not the sound of one hand. Try
again.'
In vain Toyo meditated to hear the sound of one
hand.
He heard the sighing of the wind.
But the
sound was rejected.
He heard the cry of an owl.
This
also was refused.
The sound of one hand was not the locusts.
For more than ten times Toyo visited Mokurai with
different sounds. All were wrong. For almost a year
he pondered
what the sound of one hand might be.
At last little Toyo entered true meditation
and
transcended all sounds.
'I could collect no more,'
he explained later.'
so I
reached the soundless sound.'
Toyo had realized the sound of one hand.
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